Peter Hünermann's Assessment of Ordinatio
Sacerdotalis
Peter Hünermann, professor of the Catholic Theological Faculty
of Tübingen, Germany
These books are among Peter Hünermann's publications:
* Streitgespräch um Theologie und Lehramt
(1991)
* Wissenschaft, kulturelle Praxis, Evangelisierung (1993)
* Das neue Europa (1993)
* Demokratie (1993)
*
Armut (1993)
* Jesus Christus, Gotteswort in der Zeit. Eine
systematische Christologie (1994)
* Ekklesiologie im Präsens.
Perspektiven (1995)
* Gott, ein Fremder in unserm Haus? Die Zukunft
des Glaubens in Europa (1996)
* Diakonat. Ein Ambt für Frauen
in der Kirche (with others, 1997)
* Papstamt und Ökumene. Zum
Petrusdienst an der Einheit aller Getauften (1997)
* Und dennoch . .
. (1998)
* Das Zeite Vatikanum. Christlicher Glaube im Horizont
globaler Modernisierung (1998)
In a book on The discussion on Women Priests in the Catholic
Church (Frauen Ordination. Stand der Diskussion in de Katholischen
Kirche, ed. Walter Gross, Erich Wewel Publications, Munich 1996), Peter
Hünermann judges Rome's position in three chapters (see pp. 83-96;
120-127; 129-146). He rejects Rome's scriptural, tradition and theological
reasons. He expresses his dismay and surprise at the claim of an
infallible decision by the universal ordinary magisterium. Finally
he considers the need of a further refinement in the understanding
of the magisterium, precisely because it has so often failed - as it is doing
now.
Here follow some extracts (translated by John Wijngaards):
The historical experience of the Church with regard to its own
faithfulness to the Gospel shows that it has been characterised by frequent
failings and misinterpetations. It is true that the collective Church did not
lose faith altogether. The Holy Spirit has kept it somehow in the truth of the
Gospel. But this does not mean that the Spirit preserved the Church from
falling into numerous errors and confusions. The promise of the Holy Spirit to
the collective Church refers clearly to the central and fundamental truths of
the faith. From this core the Church has always -- through the help of the
Spirit and thanks to the commitment of many saintly men and women -- found the
strength to distance itself from sidetracks and errors, and to renew
itself.
Since the indefectibility [=unfailing
nature] of faith in the Church corresponds to the
infallibility of the magisterium, should not to both be applied a
similar interpretation regarding the promise of help by the Holy Spirit? The
promised assistance of the Holy Spirit, on which the First and Second Vatican
Councils base themselves when they justify infallible acts of the teaching
authority in order for the Church to stay in the truth, could then be seen to
relate to the most central questions of faith and moral practice and not on all
possible more peripheral and derived questions of faith and morals.
Such a thought makes all the more sense if we consider that the
many examples of mistaken judgments by the magisterium I have discussed
earlier, concerned this kind of more peripheral issues of faith and morals.
However painful the process was for life in the Church, these failings could
then have been corrected in a relatively short period without the faith of the
Church as a whole being brought seriously into peril. With all respect for the
ministry of the present Pope, the constantly mounting insistence in recent
years on the infallible magisterium of Pope and bishops makes this trend of
thought ever more urgent. Frauen Ordination, pp. 145-146.
Peter Hünermann
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