AUTHORITY IN THE CATHOLIC CHURCH

CATHOLIC SCHOLARS' DECLARATION ON AUTHORITY

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On the occasion of the fiftieth anniversary of the Second Vatican Council (1962-1965) we call on all other members of the People of God to assess the situation in our church.

Many of the key insights of Vatican II have not at all, or only partially, been implemented. This has been due to resistance in some quarters, but also to a measure of ambiguity that remained unresolved in certain Council documents.

A principal source of present-day stagnation lies in misunderstanding and abuse affecting the exercise of authority in our Church. Specifically, the following issues require urgent redress:

The role of the papacy needs to be clearly re-defined in line with Christ's intentions. As supreme pastor, unifier and prime witness to faith, the pope contributes substantially to the health of the universal church. However, his authority may never obscure, diminish or suppress the authentic authority directly given by Christ to all members of the people of God.

Bishops are vicars of Christ, not vicars of the pope. They carry immediate responsibility for people in their dioceses, and joint responsibility, with other bishops and the pope, for the world-wide community of faith.

The central synod of bishops should assume a more decisive role in planning and guiding the maintenance and growth of faith within our complex world. To execute its task, the synod of bishops needs to be given appropriate structures.

The Second Vatican Council prescribed collegiality and co-responsibility on all levels. This has not been realised. Priestly senates and pastoral councils, as envisaged by the Council, should involve the faithful more directly in decision making concerning the formulation of doctrine, the running of the pastoral ministry and evangelization in secular society.

The abuse of choosing for leadership offices in the church only candidates of a particular mindset, should be eradicated. Instead, new norms should be laid down and supervised to ensure that elections to such offices are conducted in a fair, transparent and, to the extent possible, democratic fashion.

The Roman curia requires a more radical reform, in line with the instructions and vision of Vatican II. The curia should be retained for its useful administrative and executive roles.

The congregation for the doctrine of the faith should be assisted by international commissions of experts who have been independently chosen for their professional competence.

These are by no means all the changes that may be required. We also realise that the implementation of such structural revisions will need to be worked out in detail according to the possibilities and limitations of present and future circumstances. However, we stress that the seven reforms outlined above are urgent and their implementation should be started immediately.

The exercise of authority in our church should emulate the standards of openness, accountability and democracy achieved in modern society. Leadership should be seen to be honest and credible; inspired by humility and service; breathing concern for people rather than preoccupation with rules and discipline; radiating a Christ who makes us free; and listening to Christ's Spirit who speaks and acts through each and every person.

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