“Go and proclaim that the kingdom of heaven has come near. Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons.” (Matthew 10,7)
What does it mean?
Let us begin with the expression ‘the kingdom of heaven’. For Jesus it stands for the new reality his Father was going to bring about. In ‘kingdom of heaven’, heaven stands for God. This can be seen from the many instances in which the Gospels mention ‘kingdom of God‘ as an obvious equivalent. To avoid mentioning God by name, the Jews often used ‘heaven’ when they meant ‘God’. They would say: ‘I have sinned against heaven’ and ‘we don’t know whether this comes from heaven or from human beings’. Think also of our own expression: ‘Heaven forbid!’ Kingdom of heaven therefore means: God’s kingdom.
The word kingdom needs clarification too. When we speak about a kingdom, we usually think of a country that is ruled by a king. We can then say that someone travelled the length and breadth of the kingdom, or that there was a war between two kingdoms, and so on. This is not the first and most important meaning of malkûth, ‘kingdom’, for the Jews. Malkûth meant someone’s ‘being king’, what we may render by kingship in English. God’s kingship means that God rules as king.
There are very few kings or queens left in the world and where they still exist they are, to a great extent, no more than figure-heads of national unity. For most of us it is easy to forget how central the position of a king was in ancient society.
In tribal societies like Israel, the community resembled a large family and the king was an overall father; possessing, as father, absolute power and ultimate responsibility. Under a good king the whole family of society flourished; under a bad king everyone suffered hardship. The king was at once lawgiver, supreme judge and army chief. In Israel, in spite of influences from neighbouring nations, the tribal image of a king who is close at hand and paternalistic remained predominant.
It is clear from the Gospel that for Jesus God’s kingship brought a new reality to human society. It established neighbourly friendship, peace, tolerance, forgiveness, self sacrifice, care for those in need, in short: a realm of love.
Proclaiming God’s Kingdom
Remember that in Jesus’ time TV, radio, the press did not exist. Whenever a political reality changed, the population would be informed about this by officially appointed ‘heralds’ who would proclaim what was happening. Roman ‘heralds’ proclaimed that Emperor Cesar Augustus had decreed a registration of the whole population of Syria, to which Palestine belonged at the time. It required people to travel to their town of origin. This was the decree that made Joseph and Mary travel from Nazareth in Galilee to the Bethlehem in Judea, since Joseph was a descendant of David (Luke 2,1-5).
It is obvious that not just anyone could act as a herald. A person had to be officially appointed, authorised, to act as a herald. Heralds were authorised to carry state messages or to make proclamations. We should realise that a political proclamation brought about a tangible result. Something changed. Once Pontius Pilate had been proclaimed Roman procurator in a town or village, his rule over that area had been established.
Jesus chose twelve disciples and appointed them ‘heralds’ of God’s new Kingdom. The Greek word ‘apostle’ actually means ‘a herald’. The main task of the apostles, and of their successors: popes, bishops and priests, is to bring about God’s kingship among people. And in the beginning the new reality was made visible through miracles of healing. “Go and proclaim that the kingdom of heaven has come near. Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons” (Matthew 10,8).
These initial signs pointed to the inner healing that was Jesus’ real purpose. This spiritual healing would transform people. As the beatitudes express it, it would make people humble in spirit, meek, thirsting for what is right, merciful, pure in heart, peacemakers, ready to suffer for the cause of righteousness.
But apart from the official ministers in the Church, it is clear that all of us should share in the task of proclaiming God’s Kingdom. All of us should help in bringing about Jesus’ vision of a world not dominated by hatred, greed and violence but a world in which God is truly visible in Love.
Excerpt from “Christ’s Idea of Authority in the Church”, by John Wijngaards.